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Analysis of “Borrowing Things to Know” in “Year”: The tradition of “Gongyang” and the new interpretation of Song representatives
Author: Wang Qinling (from Ningxia, Yanchuan, Ph.D., (Lanzhou 730,000) Lecturer of the School of Philosophy of the Lanzhou Academy of Sciences)
Source: “History of Chinese Philosophy” 2021 Issue 2
Abstract
“Borrowing Things to Know” is the basic way of “Year” in “Year” in “Year” to describe the meaning of “Year”. This method was pointed out by Dong Zhongshu and promoted by He Xiu’s “Explanation of the Age of Ram”, and became an invisible connection between the “Three Subjects and Nine Issues” and the essay of “Year of Ram”. When the scholars representing the Song Dynasty also claimed that they used the method of “borrowing things to understand the meaning of things”. It represented Cheng and Juanguo in “reasoning things” in all the ways that “borrowing things to understand the meaning” was equal to “exploring things to understand the truth”, and gave a new explanation of the “heart of sage” included in “age”.
Keywords
“Year”; “Gongyang”; Borrow’s Words to clarify meaning; Reason
Note
“Borrow’s Words to clarify meaning” is the basic method of “Gongyang” to describe the article “Gongyang” and the issuance of “Minor Words to Comprehensive Meaning”. This method was explained by Dong Zhongshu, and based on the rules and regulations of He Xiu’s “The Interpretation of the Age of Ram”, it became an invisible connection between the “Three Subjects and Nine Issues” and the essays of “The Age of Ram”. In addition, when scholars representing the Song Dynasty often claimed to use the method of “borrowing things to clarify the meaning” when talking about the meaning of “age” and Cheng and “国大学发国大学发国大学发国大学发国大学发国大学发国大学发国大学发国大学发国大学发国大学发国大学发国大学国大学国大学国大学国大学国大学国大学国大学国大学国大学国大学国大学国大学国大学国大学国大However, the “learning the truth through things” in the context of theory is very different from the methods in the “Ram” learning tradition, and is immersed in a thick scientific color. This article analyzes the “borrowing things to make sense” method in the “Ram” and the new statement of “borrowing things to make sense” by the Song people, in order to show the position of this method in the vernacular vernacular and its severe changes in the long-term cultivation environment of the Song Dynasty, and to remind the traditional learning methods to have the power they can have in the process of the tide of thinking.
1. “Borrow”The Definition of the Gongyang Festival”: The method of declaring the meaning of “The Legend of the Condor Heroes”
“Year of the Condor Heroes·Yu Xu” has an overview of the goals and characteristics of Confucius’ “Year of the Condor Heroes”: “Year of the Condor Heroes” by Confucius, and he explored the position of Prince Duan Zhengtian, and was widely used in the throne of the king of the king of Zhengtian. href=”https://sites.google.com/view/sugardaddy-coding/”>BaobaoEntertain what you want, understand what you want, gain the ability to gain talent, and wait for the future saints. Therefore, he quotes historical records, reasoning about old things, right and wrong, and seeing the princes and princes. The twelve masters of history records are all things in the decline of the world, so people are confused. Confucius said, “I am adding to the king’s heart because of his actions. “It is better to act in a profound and clear way than to see empty words. [2]
Su Xu used “Yu Xu” as the “self-preface” of Dong Zi’s book (“Certification of the Proverb of the Years and the Dews”, page 158-159). “It is better to act in a clear and clear way than to see empty words” because Dong Zhongshu was confirmed as a key to understanding “Yu” and is undoubtedly .
Confucius wrote “Year” in “I am adding to the king’s heart because of his actions”, that is, with the help of Lu Twelve Dukes’ “the things of the decline of the world”, he presented his thoughts on serious problems such as “king heart” and “length and shortness” in a certain method that is easy to understand. However, “I am not an emperor, I will not agree, do not rule, and do not consider the article. Even though he has his position, he dare not give him a gift without his virtue; even if he has his virtue, he dare not give him a gift without his position”[3], Confucius’s component made him unable to express his so-called “king heart”; the “things of the decline of the world” in “Year” form a contradiction in nature with the “king heart” that is waiting for later saints. If we agree with the close relationship between “Year” and Confucius, we need to face this dual contradiction. Mencius wants to understand thisBaoqing.com VIP A pair of constituents have the purpose of the basic goal:
The world is in decline and the way is low, and evil saying that atrocities are done, there are ministers and kings, and there are sons and fathers. Confucius wrote “Year”. “Year” is the matter of the emperor. Therefore, Confucius said: “Who knows me is the only one who only knows me! Is it only the age that I blame me? ” (“Collected Notes on the Four Chapters”, page 272)
Mencius said: “The king’s dying was extinguished and the “Pen” died, and the “Pen” died and then the “Year” was written. The “Cheng” of Chu, the “Jingwu” of Chu, and the “Year” of Lu, are the same. The matters are Qihuan and Xuwen, and the matters are history. Confucius said: “The meaning of the word is to take it away. ’” (similar to the above)
These statements first and directly understand the relationship between Confucius and “Year”, “laid the foundation for the position of “Year” as a Confucian classic” [4]: In the face of a declining world, Confucius had no position as a saint but had the heart of a saint. He wrote “Year” with the intention of governing the whole country, which was “the matter of the emperor”; the way of being a king without time and being a famous person and being quarrel is difficult to avoid the suspicion of usurpation.To “know that I sin against me.” Confucius’ “Tao” cannot be truly implemented, and “Year” is just to teach people; the method of teaching is based on the old history of “Year” and new meanings with the pen method of “retreat, long and short” to describe it. It is called “retreat”, which shows differences from the old history. “The Secret of the Year of the Birth of Dew·Jade Cup” says: “Confucius’s way of establishing a new king.” (“Certificate of the Year of the Year of the Year of the Year”, page 28) “The Reformed Classics of the Three Dynasties” says: “The Secret of the Year of the Year of the Year of the Year” says: “The Secret of the New King is the work of heaven.” (“Certificate of the Year of the Year of the Year of the Year”, page 187) clearly states “the affairs of the Emperor” as “the affairs of the New King”. He Xiu’s “Wenxiu Examples” further summarized the meaning of “five beginnings, three subjects, nine subjects, seven subjects, six subjects, and two subjects” as the basic content of “Year” “It is a ruthless and irresistible, and the ruthlessness of the destiny and the ruthlessness of virtue” [5]. Among them, the “three subjects, nine subjects, and nine subjects” have a middle position. “Therefore, He wrote the “Wenxi Examples” and said: ‘The three subjects and nine meanings are the new Zhou and Song Dynasty, and the “Year-German” was the new king.’ This is the three subjects. It also says: ‘What you see is the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the strange and the st